Discrimination in the SFF community?

57 Comments

A while back I made the comment that the major SFF awards seem to be discriminating against Hispanic/LatinX/Native American authors. In the past few years, it’s been easy to run down the list of nominees and see a good representation of African American, Asian and LGBTQ authors, with a sprinkling of Arabs, Pacific Islanders, etc. However, there’s been a consistent shortage of Hispanic/LatinX/Native American names in the nominations and in the Locus reviews and other reading lists that feed into the awards. This is in spite of the fact that Hispanics are the largest US minority, and combined with Native Americans, come in at about 1/3 of the population. Comments on the blog suggested that the issue was that the people who vote for the awards just don’t like the type of fiction those people write.

The lack of representation is no surprise. Despite the large numbers of Hispanics/Native Americans in the US population, they’re still highly marginalized and discriminated against in jobs, education, housing, immigration and lots of other areas. There’s really no shortage of accomplished writers within this group, so it makes you wonder what’s been going on in the publishing and awards systems to keep the Hispanic/LatinX/Native America authors so unrecognized. Now, we have a clear case of discrimination within the SFF community that suggests what might be going on.

Jon Del Arroz is Latino and, as such, falls clearly into the marginalized minority brown author-of-color category. Like many Hispanics, he apparently also falls on the moderate to conservative side of the political spectrum. His current publisher is Superversive Press, known for pulp type fiction, but also a publisher of fairly right leaning works.

Del Arroz posted a blog here about his experiences back in the spring. According to Del Arroz, he was initially promoted at local Bay area cons as a minority author, but found himself placed in panel discussions that were political and left-leaning, rather than about SFF or promoting books. Once his politics became known, says Del Arroz, then the discrimination started, based more on his ideas than his race.

In the late summer, Del Arroz was lumped with those “middle aged white dudes” after his nomination for the Dragon Awards. This was followed by a campaign in December 2017 to try to get the SFWA management to reject his application for membership. He’s also been banned from WorldCon.

So, are Hispanics/LatinX/Native Americans being excluded from the SFF community mainly because of their political views? Clearly Del Arroz thinks politics is currently trumping his marginalized minority status as a Latino. How does a socially conscious community reconcile this kind of behavior?

Advertisements

Virtue Signaling: Weaponizing the System

14 Comments

Recently I’ve been blogging about virtue signaling, which is publicly stating your opinions on moral issues in order to show your support. Social pressure to conform leads to “MeToo” reactions, and something worse called “groupthink.” In groupthink, no one really thinks critically about issues, but instead responds to the social pressures with knee-jerk, mindless reactions.

This makes virtue signaling a powerful tool in the political arena. In fact, the dependability of the reaction it provokes makes it easily weaponized. All you have to do right now to take someone down is to call them a racist or a sexual harasser. This trend has gotten so obvious in broader US politics that I can almost see powerful and manipulative Puppetmasters pulling the strings—a war back and forth—with attacks taking down Hollywood political donors, artists, senators, members of the press, anybody who influential and on the wrong side of issues. I’m sure these Puppetmasters are laughing all the while, as mindless groupthink lemmings attack one another, doing their work for them. Anybody who questions the process gets a dose of the same.

Roger Ailes and Bill O’Reilly were early casualties, and conspiracy theorists immediately speculated that Weinstein was payback. It’s pretty easy to dig up questionable actions over a man’s lifetime, but women are harder. Taylor Swift was attacked as a racist by someone claiming her songs contain white supremacist lyrics. Meryl Streep is currently under attack by anonymous posters that have appeared in Los Angeles, accusing her of knowing and keeping quiet about Weinstein—complicity, in other words. Morning-after remorse has produced calls for Al Franken to unresign, and led Tavis Smiley and Joe Scarborough to wonder publicly what’s behind the attacks. Meanwhile, the Trump administration deftly avoided accusations by taking down attorney Lisa Bloom.

Bringing the focus back to the SFF community, I think these same hazards have been working in the heavy polarization of relations. Don’t get me wrong. It’s definitely important to call out people who are actually sexually abusive and racist, but because of the weaponizing, it’s gotten to be important to look critically at the accuracy of the claims and question what might be behind them.

The most obvious example is Vox Day, of course. Articles and comments consistently claim he’s anti-diversity, while a look at his publications and award nominations show clearly that he likes Chinese SF and promotes minorities. Another recent attack, of course, has been on Rocket Stack Rank as racist and sexist because of their dislike of non-standard pronouns. Wasn’t it at one time questionable to attack reviewers? Another example is last year’s attack on horror writer David Riley for holding conservative political views. Still another is the attack on editor Sunil Patel (see also here) for apparently being a jerk, while accusers couldn’t come up with anything more than vague claims about sexual harassment.

There may be questionable issues at work in all these cases, of course. Anyone has the right to feel affronted and to complain, but shouldn’t we be looking at things a little more rationally?

More on Virtue Signaling vs. Independent Thinking

16 Comments

In the last blog about social issues, I commented on David Gerrold’s essay ”Humanity’s R&D Department: Science Fiction.” where he discusses the requirement to virtue signal in order to preserve your reputation in the SFF community. My response was that this prevents independent thinking, or even any kind of reasonable discussion about the current direction of the publishing community. I also mentioned that it was an example of “groupthink” where a desire for conformity leads to dysfunctional outcomes. I’m sure a lot of people will disagree about this, so let’s look at some examples:

  • Readers recently complained on the Tor website about K. Arsenault Rivera appropriating Asian culture in her recently published novel The Tiger’s Daughter. This fell into silence when some more perceptive individuals pointed out that Rivera isn’t white. I gather that means it’s an attack that should be reserved for white people.
  • Writer Jenny Trout led a child rape and racism campaign against Fionna Man for writing a fantasy novel titled Thomas Jefferson’s Mistress about Thomas Jefferson and Sally Hemmings. The campaign succeeded in getting the book removed from book shelves, but then it turned out that Man is an activist African American woman writing about her own cultural history.
  • Speaking about the results, author N.K. Jemisin complained about the 2013 SFWA election in her Guest of Honor speech at the convention Continuum in Australia, “Imagine if ten percent of this country’s population was busy making active efforts to take away not mere privileges,” she said, “not even dignity, but your most basic rights. Imagine if ten percent of the people you interacted with, on a daily basis, did not regard you as human.” This seems like a stretch as an attack on the SFWA, but other people piled on regardless.
  • Generally virtue signaling provokes an avalanche of “me, too” responses, some of which can turn into vicious attacks like the one against Fionna Man. This is where the conformity problem comes into play. Everyone knows they need to publicly express certain views (as Gerrold pointed out), so once an issue is suggested, they pile on the opportunity to show their conformity. This is regardless of whether they have put any thought into whether the attack is justified or what effect it might really have in the long term. Some people really don’t care.

    Last year there was an argument at File770 where posters discussed freedom of expression and how it should be used to dictate morality. Posters apparently supported the idea that it’s fine to attack people regardless of the accuracy of your claims because this publicizes you own views (virtue signaling) and also indicates what views should be considered morally wrong and unacceptable to the public. This also assumes any injury done by the attack is socially advantageous because it will intimidate others who might be tempted to express the “wrong” views. There was no concern about what kind of personal damage this does to individuals who are erroneously attacked.

    Meanwhile, Ray Dalio, founder of Bridgewater Associates, says in his new book Principles: Life and Work that independent thinking is the most important principle for an “idea meritocracy” to rebuild our society in a better way. What should we do about that?

What does “important” mean for lit awards?

3 Comments

In his 2016 article for the Daily Beast, Tom Leclair indicates he thinks literary awards should be for works that are “the most ambitious and important nominee—a major work, wide-ranging in subject, ingenious in form, and profound in its treatment of…history.” This is an interesting philosophy, as it says nothing about the quality of the writing or the writer’s skill in putting the novel together. Additionally, Leclair suggests that popularity, or even likability, should not be important for choosing a winner.

This, of course, is a philosophy for judging great literature. Examples from the 20th century might include To Kill a Mockingbird, The Catcher in the Rye, The Lord of the Flies and The Color Purple. These are all profound works, and everyone pretty much agrees on their landmark status. The question is, should this kind of philosophy apply to judging genre works, too?

Genre works like romance, mystery, science fiction and fantasy are splinters from mainstream literature that originally formed to tell entertaining stories—as popular fiction, in other words, without any ambition to become fine literature. Of course, some genre fiction was bound to become landmark works. The Lord of the Rings, Fahrenheit 451 and 1984 come to mind.

Novels like this don’t come along every year, but you never know when one will break through into landmark status in a mainstream literary sense. So, do the SFWA professionals look for these “important” works for the Nebula Award?

Leclair goes on in his article to suggest we’re really better off not knowing what goes on behind the scenes of a literary prize. We’re assuming the SFWA members take their responsibility for the Nebula seriously, read all the works on the ballot (or at least critical reviews), and avoid voting on things like name recognition, friendship or reputation of the publisher.

What about this year’s winners make them important for the SFF genre?

Analysis of the Nebula Novel Finalists

6 Comments

A couple of blogs back, I mentioned that recently a friend pronounced that the outstanding diversity among the 2017 Nebula finalists indicated a committee had composed the ballot. This was a surprising charge, but my friend is a poet and not a prose writer, so she doesn’t have a dog in the fight. That means her assessment could be fairly objective. The Nebula ballot is supposed to be made up from member nominations rather than by a jury, but one would expect a fairly unorganized result from that kind of process. Not quite random, because taste in books is never random, but at least fairly loose. So, does this result indicate that kind of process? Hm.

Here’s the description of the nominations from the Nebula Website:
• The official NOMINATION PERIOD will open on November 15th and continue until February 15th. Nominations will be accepted via a secure web-based form.
• Only Active and Associate members in good standing shall be eligible to nominate works for the FINAL BALLOT.
• Nominations shall be treated as confidential information and only the names of the works and numbers of nominations will be available for viewing by eligible members after the awards ceremony.
• Each eligible member may nominate no more than five different works per category and may not nominate any work more than once.
• The nominations will be counted by the Nebula Awards Commissioner, who shall compose the FINAL BALLOT.
• The FINAL BALLOT shall be comprised of the top six works in each category that receive the most nominations.

And here were the 2017 novel results:
All the Birds in the Sky, Charlie Jane Anders (Tor; Titan)
Borderline, Mishell Baker (Saga)
The Obelisk Gate, N.K. Jemisin (Orbit US; Orbit UK)
Ninefox Gambit, Yoon Ha Lee (Solaris US; Solaris UK)
Everfair, Nisi Shawl (Tor)

The diversity here really is staggering. These five finalists represent two trans authors, two black authors, an Asian author, three LGB authors and three disabled authors. There are no average plain-vanilla writers here at all. So is my friend right? What are the chances that the active/associate membership of the SFWA would produce this lineup from all the books out there this year?

The Pressures for Diversity

11 Comments

In the last blog, I mentioned how the pressure for diversity might influence literary awards. I had a couple of interesting experiences related to the awards cycle this year. First of all, I mentioned the exceptionally high level of diversity among the 2017 Nebula Awards finalists to a friend, and she said “Well, a committee did that.” It’s definitely a cynical viewpoint—she’s suggesting that the list of finalist is manipulated to produce the kind of diversity expected. It also suggests that the public at large is growing more skeptical of the awards results—you have to admit there are a lot of pressures on awards organizations these days to produce a diverse slate. The other experience is related to this.

A small SFF organization I’m a member of made an effort this year to exclude awards nominations they felt had drifted too far outside the speculative fiction genre. There was a challenge related to one exclusion, followed by a squabble about whether the organization was truly recognizing diversity. This was followed by a private discussion where management tried to decide how to proceed. The consensus was that once a diversity challenge has been raised, then the work has to be accepted; plus, the organization is likely to look bad if it doesn’t win. The entry went on to win the award.

I just happened to be lurking in the background and caught this particular discussion, but it’s a real eye-opener about what may actually go on in the awards process. I can’t complain about this particular winner. It was at least marginally speculative fiction, and it was well-written and deserving. However, I’m left with the question of whether it won because of its quality, or because the organization was pressured into 1) accepting it and 2) promoting it to win because of the complaints about diversity.

This is just one example of what can affect an award. What other kinds of pressures exist out there? Commercialism? Powerful publishers? Pleasing the public? And another question–does this kind of pressure for diversity also affect publishing?

Why Are Literary Awards so Popular?

8 Comments

A recent article by Deborah Cohen cites James English The Economy of Prestige: Prizes, Awards, and the Circulation of Cultural Value. According to English, the number of literary awards has more than doubled in the UK since 1988 and tripled in the US since 1976. Not all these are for SFF, of course. Some of them are big competitions for national recognition and some are only small prizes for local authors. Still, there’s been that explosion. So why are awards so popular?

The answer appears to be economics, which is the answer to a lot of questions about human behavior, i.e. there’s money tied up in the awards process. First of all, many of the prizes charge an entry fee, which means it’s a money-making proposition for the organization offering the award. The Newbery is free. The Pulitzer charges $50. But other smaller contests often have higher fees. The Florida Authors and Publishers Association, for example, charges $75 for members and $85 for non-members to enter their contest. These small organizations tend to cater to independent publishers and authors who hope to gain some of the advantages a literary award can offer, meaning you can add “prize-winning author” to your bio.

The second way money enters the equation is that the more prestigious awards generally give a big boost to the winner’s sales. There are press releases and a big awards ceremony and a sticker that goes on the books so book stores can set up displays. This means it’s important for an award to become prestigious so it can influence sales, and important for big publishers to control the prestigious awards, if at all possible. There are pressures, and corruption may creep in. For example, recently published diaries of a former French literary judge apparently allege that the French publishing houses illegally influence the major awards. Accordingly, the three biggest publishing houses always win the biggest prizes for their authors.

Because of the prestige and sales that well-known awards can provide, there are other pressures, as well. Readers might recall that the lack of recognition for popular literature is one of the Sad/Rabid Puppy complaints. Underrepresented groups of authors lobby for recognition, and diversity in particular has recently become a point of contention. An interesting question: Does more diversity in the awards lead to more diversity in the publishing industry?

Older Entries

%d bloggers like this: