Follow-up on “Little Widow,” et al.


Since I’ve been discussing David Gerrold’s take on the requirement for virtue signaling that indicates your affiliation in the SFF community, it occurs to me that the recent spate of stories with a social/political bent are a form of virtue signaling. The writers use them to signal their political stance, and the publishers signal their own virtue by supporting the views through publication. This means that the current marketplace is heavily politicized, with no sign of the extremism letting up.

Writers seeking publication would do well to take a look at the political stances of the magazines and anthologies currently in the market and pick those that match their own philosophy and steer clear of those that don’t. From what Gerrold says, this will seriously impact both writer and publisher’s reputations, and it will be difficult to stay neutral in the culture war. For one thing, neutral stores don’t advance the publisher’s agenda, and according to Gerrold’s analysis, remaining silent on the issues just gets you lumped with the opposing side. Plus, unpublished.

Is there any room here for real freedom of expression?


What If? Attacks on Rocket Stack Rank


A furor erupted this week in SFF cyberspace about pronouns and how reviewer Greg Hullender of Rocket Stack Rank has made light of them. For anyone just tuning in, Rocket Stack Rank (RSR) is a review site run by Hullender and Eric Wong that provides brief reviews of stories eligible for the major SFF awards, including the Nebula, the Hugo, and presumably the Bram Stoker and other awards.

The site has received a lot of positive notice, and recently Hullender was tapped to serve on the Locus panel that feeds the major awards. In response, a group of SFF authors posted an open letter complaining about the pronoun issue and Hullender’s take on trans and non-binary characters in the reviews, also calling him a racist for good measure. Since I’m not trans or non-binary, I’m going to refrain from commenting on this. Everybody is entitled to their own feelings. However, I just wrote the last blog on virtue signaling, so I’m looking at this dust up through that lens.

Hullender promptly posted an apology to “all readers and authors we’ve harmed and offended.” This was judged unacceptable because he also wrote a response to the charges with evidence to demonstrate how they were questionable. Of course, it’s unsupportable to discriminate against people because of their race, gender or trans status, but what if this is actually about something else?

David Gerrold recently made some interesting comments at Amazing Stories. He basically says that members of the SFF community have to stand up and take sides in the progressive/conservative fight in order to save their reputations. This is troubling because it suggests you can’t just remain neutral. Instead, you have to take sides, and then to signal your virtue through word and action in order to be accepted in the community. So why are Hullender and Wong being attacked? Have they not done this properly?

The authors of the open letter think they’re insensitive racists. Hullender seems to think they‘re thoughtful progressives. So, are they posting discriminatory reviews, or are they just posting equal opportunity bad reviews for stories they don’t like?

Trans is the current cause célèbre. Is critiquing the stories not proper virtue signaling? What are members of the community expecting instead?

More on Fascism and Freedom of Speech


I notice in the website’s analytics that this is a popular topic this month, so maybe I should add a few more blogs on the subject.

I’ve had something brewing since back in September, when you may remember that President Trump posted a gif of himself hitting Hillary Clinton with a golf ball. I was pretty busy that week, so didn’t sit down and listen to the usual hue and cry in the media. My impression was that the gif was sort of juvenile and a bit humorous. There’s a clear symbolism there, too, about Trump defeating the forces of liberalism in the recent election. It might not be very presidential to needle people like that, but all in all, I thought it was a pretty well done statement. Then on Sunday I had the TV playing and caught some of State of the Union, a show on CNN hosted that day by Dana Bash, where guest Ana Navarro made the comment that a six-year-old would be punished for this, so it shouldn’t be acceptable from Trump. The impression I got was that she thought Trump needed to be punished for it.

So, here we are back at the question of freedom of speech, and whether statements people don’t like should to be punished through the popular method of ganging up on the speaker or writer and shouting slurs. More recently, there’s been a move to punish unpopular speech with actual physical violence.

Reviewing what I’ve already said about the First Amendment, it only protects freedom of speech and freedom of the press (including symbolic statements and hate speech but not inciting to violence) from government censorship. It doesn’t provide any protection against consequences of speech in public forums or guarantee that statements will be accepted at all. Regardless, there is a popular expectation that everyone has a right to be heard. Some of this is supported by other legislation, such as whistle blower laws that protect people who alert the public to questions of safety, corruption, etc.

So why do people feel they need to punish some statements? When you look at the definitions of censorship, you’ll see that it’s often connected with moral judgments. In other words, people who are out there shouting slurs have made a decision that some ideas are dangerous to the moral fabric of our culture and need to be suppressed. Censorship is also used to protect a position of power, such as when a political interest group tries to suppress the opposition.

This kind of censorship is fascism. It used to be a popular technique of the politically far right, who were trying to protect the US from dangerous communist ideas. However, the pendulum has swung so it’s now often a tool of the left, which tries to frame unpopular ideas as sexist or racist in order to incite public opinion against the speaker or writer. Over the course of history, fascism has not shown up in a good light. Classic fails include Puritanism and the Nazi Party.

Besides that, I’m worrying about Ana Navarro’s child-rearing ideas. Who would punish a six-year-old for drawing silly cartoons?

Review Project: Greater Inclusion of SFF Worldviews


During a recent discussion here at the blog, I was asked to provide examples of underrepresented minority views. I’m now starting a project to review works like this from 2017. I have several candidates lined up, but I’d also be happy to have suggestions on likely candidates. I’m especially looking for Native American and LatinX worldviews, as this group has been pretty scarce in the recent SFF awards cycles, even though Native American and LatinX persons make up about 1/5 of the US population. I’m also interested in other underrepresented worldviews within the SFF community, and I may ask a few people to do guest reviews or articles as the project goes along.

I should probably define what I mean by “worldview.” I’m not looking for just diversity of race, religion, creed, gender, sexual orientation, disability status or national origin in the authors here; I’m looking for authors writing from within their own authentic worldview instead of just replaying Western stereotypes. For example, if a writer is Muslim, then I’m hoping to find some insights in the writing of what it means to be Muslim, and if someone is a military fiction fan, then I hope to see something of that history. Inclusion means accepting the worldviews of diverse people into the community. Since I’m hoping to help support the awards cycle in a small way with these reviews, I’ll also be trying to find works that somewhat meet critic Tom LeClair’s definition, that is: ambitious and profound.

Thanks for following along!

More thoughts on whether the Hugo actually represents SFF fandom


My recent blog about whether the Hugo actually represents SFF fandom generated a lot of traffic. Since everyone may not have read through the comments, I thought it worth summarizing some of the issues here. I’m sure participants in the discussion might like to see other issues addressed, as well, but this is what stood out for me.

  • A challenge to the idea that the Hugo is just a “popularity contest” and a proposal that the WorldCon voters instead try to pick the “best” work of the year in each category when they nominate or vote.
  • A question of whether the ballot should be expected to represent SFF readership demographics, or whether other factors like social/political trends have a more important effect on what’s nominated and what wins.
  • A suggestion that the likelihood for a particular work to win depends on the “intensity of support” for it.
  • A question of whether WorldCon should try to represent the whole world, or if we should admit it’s really just representing English-speaking fans.
  • A suggestion that a group of overlapping, active “voting” fans might control all the major US-based SFF awards.

These are all interesting comments that I think reveal how the Hugo Award is viewed and what members of the SFF community expect it to do. However, these issues generate other questions. If fans try to pick the “best work” for the Hugos instead of what they enjoy reading, what criteria do they use? Well written? Literary? Science based? Representing popular social/political trends?

If the award tends to follow popular social/political trends, does it mainly reward people who best represent these topics? For example, if (fill in the blank) is a current social issue, will the awards system reward (fill in the blank) authors and representations of (fill in the blank) on the ballot? Does this mean anybody else who is not (fill in the blank) is completely out of the running?

What lends to “intensity of support”? Is this a work that speaks to a lot of voting fans? Something that they feel is important for the SFF community to reward? Something novel and different? Something that indulges emotion?

The question of whether WorldCon ought to say it represents the whole world is an issue that recurs. It was probably an unfortunate conceit that led the founders to call it that back in the day. Likely in 1953 they had ambition to represent the world, but the various sub-genres have greatly multiplied since then, as has the diversity of writers/fans. People in China and Spain read science fiction. That makes it really hard to be inclusive. Plus, who’s going to handle the translations?

I was accused of singling out the Hugo’s for criticism, but I think I’ve covered literary awards in general in this series. They have their good points as well as their faults. I’ll try to look more closely at some others in the near future.

Thanks to all for the discussion on the issues.

Intimidating people into silence


In the last blog, I reported on a group (wisely anonymous) who advanced an article challenging Cecily Kane’s 2016 Fireside article that used a statistical analysis to show anti-black bias among SFF editors. Although the anonymous authors agreed there was a bias against black authors, they disagreed on the cause. After threats, they withdrew the article. Fireside then posted the article on their site.

So, what was the problem here? Why were these authors threatened? Was it because they challenged Kane’s specific conclusions about editorial bias? Or was it because they challenged possible gains that might have been made because of Kane’s article? Is this a political issue? Are the anonymous authors misguided statisticians? Or are they really racists trying to undermine black progress?

The interesting thing is that this isn’t an isolated case of attacking and bullying people, not just for their social/political views, but also for research that might contradict the opposition’s conclusions. It’s actually a fairly common theme in US society right now. While Charlie Rose was on medical leave recently, stand-in Dan Senor hosted social psychologist Jonathan Haidt and New York Times columnist Frank Bruni. (See brief article and video of the show  here.) They had an extended discussion about Charles Murray’s experience during a speaking engagement the first week of March at Middlebury College. Protests led college officials to change the engagement to a broadcast, but as Murray was leaving, he was physically attacked in a brawl that injured a professor. The panelists observed that we’re used to hearing about this kind of thing in the case of provocateur Milo Yiannopoulos, but Murray is just an elderly academic doing research that some people don’t like–and is vilified for it. According to Haidt and Bruni, the individuals who threaten and attack like this are actually a small group who plan to gain advantage by making slurs instead of arguments (i.e. labeling and inciting against people as racists, sexists, homophobes, etc.). This makes the group a socially powerful force within a community, mainly because people are afraid of them. Think trolls.

But what happened to the research here? Can we really ignore scientific research if we don’t like the results? The anonymous authors and Kane both agreed there was an anti-black bias at work in SFF story publication, but how can we work to remedy that situation unless we have a clear understanding of the cause? Kudos to Fireside for putting up the opposing article. It makes them look gracious, for one thing, and also interested in a real discussion about the issue.

Review of “The Orangery” by Bonnie Jo Stufflebeam


This novelette is a Nebula finalist published by Beneath Ceaseless Skies. It ended up with 9 recommendations on the Nebula Recommended Reading List.

The Guardian lives within the Orangery, which she keeps and protects. She has lived there since her youth and sometimes yearns for more worldly experience. The Orangery is invaded by the randy Apollo, who is looking for the naiad Daphne in her guise as a laurel tree. The Guardian tries to protect Daphne and leads Apollo to another tree instead, which he transforms with a vial of magical syrup, revealing the naiad Dryope. Concerned about Daphne’s welfare, the Guardian goes to check on her, but Apollo follows and tries to cut down the laurel. The Guardian uses her last vial of syrup to turn him to a tree. She then leaves the Orangery in the care of Dryope and goes out to experience the world. Eventually, she feels the desire to return. Can she do it?

Hm. I think this is an absurdist/surrealist piece. The narrative jumps back and forth between the Guardian and Dryope, although at first this isn’t especially clear. Good flow, but the narrative is more about the background of the characters than plot. I’m not sure I like what it says. Apollo is a complex god, but here he’s used as a negative symbol of manhood. The Guardian seems something of a split personality, as the concept I had of her at the beginning doesn’t match the belligerent nature she exhibits later on. She must be a very powerful being to push Apollo around the way she does. Also, what kind of dumb idea was that to throw Dryope under the bus?

Three and a half stars.

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