Thoughts on the 2017 World Fantasy Awards


I’ve pretty much finished all the reviews of the World Fantasy Awards fiction nominees. I’m not going to look at the collections, so it’s time for a wrap up of what I thought.

What really jumps out is the considerable overlap this list has with other major SFF awards, especially the Hugos. In order to complete reviews of the whole World Fantasy list, I had to read 2 novels out of 5 nominees, 1 long fiction out of 5 and 3 short stories out of 5. All the others I had already reviewed as part of either the Nebula or the Hugo Awards. This makes my reviewing job easier, but again, it points out the inbred nature of the SFF awards and the lack of diversity in sources the works are drawn from.

Speaking of diversity, this list is notable for leaning heavily to black and white nominees and totally shutting out both Asian and Hispanic/LatinX/Native American authors. Counting up the ethnicity, it looks like there were three black authors out of fifteen or 20% of the nominees, which well beats the approximately 12% African American population demographic in the US. The list gets extra diversity points for having one nominee of Arab descent, but Arabs are currently designated white in the US.

There are a couple of folks who are LGBTQ and advertize disability diagnoses. Again, the absence of Asian and Hispanic/LatinX/Native Americans could have to do with the lack of diversity in sources the fantasy audience draws from. Gender breakdown was 4 women to one man in the novel category, 2 women to 3 men in the long fiction category and 5 women to 0 men in the short fiction category. This adds up to 10 women to 5 men, following the current trend to strongly favor women writers in the awards nominations. There was also fair diversity of publishers except in the long-fiction category, where published 4 out of 5 of the nominees.

I’ve already reviewed each of the works for quality, content and logical coherence. All of these were well written, with a few real standouts. I don’t have any complaints about the winners. They were first class in all categories. I did note some strong political messages in some of the works. This is a troubling issue. Doesn’t it affect readability when the author’s political views are so obviously promoted that they take over the story?

Again, many congratulations to the World Fantasy Winners!


Review of Roadsouls by Betsy James


This novel was a finalist for the World Fantasy Award and reads like young adult. It’s published by Aqueduct and runs 338 pages. The following may include spoilers.

Duuni is betrothed to a man who has previously abused her and already taken her mother to wife. She rebels and is sentenced to public beating. She escapes and is taken by the Roadsouls. Raim is a hunter and weaver blinded in an accident of overconfidence. In is anger, he refuses anyone’s help and runs away from his family. He is taken by the Roadsouls. The caravan travels from place to place, picking up abandoned children, and supports itself by performing at country fairs while Duuni and Raim face hazards along the road. Can they accept one another and find sanctuary?

Good points: This starts off to be really promising. I love stories about people who are down and out and overcome their disabilities through courage and determination, and this had that feel. The characters and the world are very well drawn with the countryside laid out around a central holy mountain. It’s settled by diverse people with different languages and beliefs, and there’s at least a suggestion of how the economy works. This includes what is likely a good description of a factory at the turn of the 20th century—a reminder of why we have unions and child labor laws. Many people are also going to like this because it’s about rape culture and finding safe spaces in a dangerous world.

Not so good points: It’s a long list. First, there’s not really any fantasy here. There’s no magic other than maybe an imaginary lion that Duuni thinks follows her around. Then it turns out to be about victims and predators. Although warned against it, Duuni and Raim repeatedly go off by themselves, act like victims and get captured and mistreated by bad people. The plot is forced and there are logical failings, especially toward the end, where Amu comes back to the factory where he has sold Raim as a laborer, allowing himself to be killed. He really didn’t need Raim for what he was planning. Miraculously, there’s no pursuit after Raim and Ratling escape and are rescued again by the Roadsouls. This feels anti-capitalist, as factories and “paidmen” are bad elements, while the sanctuaries are communes of artisans and wild children with not much visible means of support. I also gather this is about consent, as Duuni repeatedly makes love with Raim and then says no at the last minute. He waits patiently while she overcomes her fears because he loves her. At the end of the book, he’s still waiting. Everybody robs the dead here. There’s no respect on either side.

Two and a half stars because of the logical failings.

Are Conservatism and Progressivism inborn?


Following up on my comments about Jon Del Arroz being discriminated against for his conservative politics (regardless that he’s a marginalized minority), here’s some interesting research about political views. Wait for it—these may be inborn. That means discrimination on the basis of political views may eventually be classified the same way as discriminating against individuals for other inborn traits like sexual orientation or skin color.

In recent years, researchers have started looking at what personality and emotional responses have to do with politics. In one study Kevin Smith et al. looked for emotional responses that they could use to identify conservatives and liberals. Conservatives, on the one hand, turned out to be more easily grossed out by pictures and tended to get emotional over people they disliked. Liberals, on the other hand, were less grossed out and tended to get more emotional over people they liked. Next, James Fowler et al. identified DRD4-7R, a variant of the gene that linked to novelty-seeking behavior as being linked to liberal views when combined with early socialization. Fowler made the point that political views can’t be tied to just one gene, but it does suggest how inborn personality can affect political viewpoints. Michele Vecchione et al. conducted a study in Italy that looked at people who voted conservative or liberal and classified them according to the “big five” personality traits. The results showed that people who rated high in the “openness” trait tended to vote liberal, while those so rated high in the “conscientiousness” trait tended to vote conservative. Another study of twins by John Alford et al. found that genetics clearly had a more significant influence on politics than socialization. Because people tend to marry spouses with similar political views, the researchers surmised, these traits tend to run very strongly in families.

Another interesting support for this viewpoint is the interpretation of personality tests. The DISC system, for example, breaks personalities down into four types: dominant, inspiring, supportive and cautious. People who lean to dominant and inspiring personality traits tend to be movers and shapers of change, while the supportive and cautious people, on the other hand, tend to be conservative, valuing security and stability. Besides this, the Myers Briggs test identifies 16 personality types, some of which actually include the descriptors “conservative” and “novelty seeking.” These personality types tend to be remarkably stable over time. They’re identifiable as early as kindergarten, and don’t change much after young-adulthood.

Enjoy classifying yourself through these links. As I recall, I tested out as a dominant and an INTJ.

Virtue Signaling: Weaponizing the System


Recently I’ve been blogging about virtue signaling, which is publicly stating your opinions on moral issues in order to show your support. Social pressure to conform leads to “MeToo” reactions, and something worse called “groupthink.” In groupthink, no one really thinks critically about issues, but instead responds to the social pressures with knee-jerk, mindless reactions.

This makes virtue signaling a powerful tool in the political arena. In fact, the dependability of the reaction it provokes makes it easily weaponized. All you have to do right now to take someone down is to call them a racist or a sexual harasser. This trend has gotten so obvious in broader US politics that I can almost see powerful and manipulative Puppetmasters pulling the strings—a war back and forth—with attacks taking down Hollywood political donors, artists, senators, members of the press, anybody who influential and on the wrong side of issues. I’m sure these Puppetmasters are laughing all the while, as mindless groupthink lemmings attack one another, doing their work for them. Anybody who questions the process gets a dose of the same.

Roger Ailes and Bill O’Reilly were early casualties, and conspiracy theorists immediately speculated that Weinstein was payback. It’s pretty easy to dig up questionable actions over a man’s lifetime, but women are harder. Taylor Swift was attacked as a racist by someone claiming her songs contain white supremacist lyrics. Meryl Streep is currently under attack by anonymous posters that have appeared in Los Angeles, accusing her of knowing and keeping quiet about Weinstein—complicity, in other words. Morning-after remorse has produced calls for Al Franken to unresign, and led Tavis Smiley and Joe Scarborough to wonder publicly what’s behind the attacks. Meanwhile, the Trump administration deftly avoided accusations by taking down attorney Lisa Bloom.

Bringing the focus back to the SFF community, I think these same hazards have been working in the heavy polarization of relations. Don’t get me wrong. It’s definitely important to call out people who are actually sexually abusive and racist, but because of the weaponizing, it’s gotten to be important to look critically at the accuracy of the claims and question what might be behind them.

The most obvious example is Vox Day, of course. Articles and comments consistently claim he’s anti-diversity, while a look at his publications and award nominations show clearly that he likes Chinese SF and promotes minorities. Another recent attack, of course, has been on Rocket Stack Rank as racist and sexist because of their dislike of non-standard pronouns. Wasn’t it at one time questionable to attack reviewers? Another example is last year’s attack on horror writer David Riley for holding conservative political views. Still another is the attack on editor Sunil Patel (see also here) for apparently being a jerk, while accusers couldn’t come up with anything more than vague claims about sexual harassment.

There may be questionable issues at work in all these cases, of course. Anyone has the right to feel affronted and to complain, but shouldn’t we be looking at things a little more rationally?

More on Virtue Signaling vs. Independent Thinking


In the last blog about social issues, I commented on David Gerrold’s essay ”Humanity’s R&D Department: Science Fiction.” where he discusses the requirement to virtue signal in order to preserve your reputation in the SFF community. My response was that this prevents independent thinking, or even any kind of reasonable discussion about the current direction of the publishing community. I also mentioned that it was an example of “groupthink” where a desire for conformity leads to dysfunctional outcomes. I’m sure a lot of people will disagree about this, so let’s look at some examples:

  • Readers recently complained on the Tor website about K. Arsenault Rivera appropriating Asian culture in her recently published novel The Tiger’s Daughter. This fell into silence when some more perceptive individuals pointed out that Rivera isn’t white. I gather that means it’s an attack that should be reserved for white people.
  • Writer Jenny Trout led a child rape and racism campaign against Fionna Man for writing a fantasy novel titled Thomas Jefferson’s Mistress about Thomas Jefferson and Sally Hemmings. The campaign succeeded in getting the book removed from book shelves, but then it turned out that Man is an activist African American woman writing about her own cultural history.
  • Speaking about the results, author N.K. Jemisin complained about the 2013 SFWA election in her Guest of Honor speech at the convention Continuum in Australia, “Imagine if ten percent of this country’s population was busy making active efforts to take away not mere privileges,” she said, “not even dignity, but your most basic rights. Imagine if ten percent of the people you interacted with, on a daily basis, did not regard you as human.” This seems like a stretch as an attack on the SFWA, but other people piled on regardless.
  • Generally virtue signaling provokes an avalanche of “me, too” responses, some of which can turn into vicious attacks like the one against Fionna Man. This is where the conformity problem comes into play. Everyone knows they need to publicly express certain views (as Gerrold pointed out), so once an issue is suggested, they pile on the opportunity to show their conformity. This is regardless of whether they have put any thought into whether the attack is justified or what effect it might really have in the long term. Some people really don’t care.

    Last year there was an argument at File770 where posters discussed freedom of expression and how it should be used to dictate morality. Posters apparently supported the idea that it’s fine to attack people regardless of the accuracy of your claims because this publicizes you own views (virtue signaling) and also indicates what views should be considered morally wrong and unacceptable to the public. This also assumes any injury done by the attack is socially advantageous because it will intimidate others who might be tempted to express the “wrong” views. There was no concern about what kind of personal damage this does to individuals who are erroneously attacked.

    Meanwhile, Ray Dalio, founder of Bridgewater Associates, says in his new book Principles: Life and Work that independent thinking is the most important principle for an “idea meritocracy” to rebuild our society in a better way. What should we do about that?

Follow-up on “Little Widow,” et al.


Since I’ve been discussing David Gerrold’s take on the requirement for virtue signaling that indicates your affiliation in the SFF community, it occurs to me that the recent spate of stories with a social/political bent are a form of virtue signaling. The writers use them to signal their political stance, and the publishers signal their own virtue by supporting the views through publication. This means that the current marketplace is heavily politicized, with no sign of the extremism letting up.

Writers seeking publication would do well to take a look at the political stances of the magazines and anthologies currently in the market and pick those that match their own philosophy and steer clear of those that don’t. From what Gerrold says, this will seriously impact both writer and publisher’s reputations, and it will be difficult to stay neutral in the culture war. For one thing, neutral stores don’t advance the publisher’s agenda, and according to Gerrold’s analysis, remaining silent on the issues just gets you lumped with the opposing side. Plus, unpublished.

Is there any room here for real freedom of expression?

Review of “Little Widow” by Maria Dahvana Headley


This short story was a finalist for the 2017 World Fantasy Award. It was originally published by Nightmare.

Natalie is the Littlest Wife of the Preacher, a cult leader in Miracle. She’s at a sleepover when the cult suicides and the compound goes up in flames. Along with her surviving widows Reese and Scarlet, she is adopted by the Stuart family, and starts school. When the carnival comes to town, the girls go to what looks like a strip show, but the woman in the skimpy costume turns out to be Valerie, an angel from heaven who has come to contact them. Valerie has the Preacher in a cage and the girls confront him. She has also brought a shipment of T-Rexs from heaven that she lets loose to take care of some mistakes on the Earth. The four of them escape in a crop duster.

Good points: This story takes on a serious subject, which is how girls and women are often mistreated in patriarchal religious cults. It also takes a jaundiced view of miracles in general that fuel this kind of cult. It’s features good characterization, as we get background on the girls. They’re immigrant children, which suggests the problem with human trafficking.

Not so good points: This has a touch of surrealism, as the story moves from what could be reality to clear unreality when the girls meet Valerie. At this point, it’s actually less interesting. I was hoping it would follow through on the dramatic opening. Instead, this looks like another attack on the patriarchy. There are no male characters that don’t leer, and all the women are avengers. Even the dinosaurs are all female. Also, I’m not sure what the pterodactyl is about.

Three stars.

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