According to Jamelle Bouie, the recent election is a case of “white won.” If that’s so, maybe this is a good time for another look at what that word “white” means. I’ve already mentioned in a previous blog that white is more a set of power relations than about race. This means that whiteness is about power and privilege and not really about skin color at all.

One of the mistakes that neo-left activists have made, according to David Marcus in a response to Bouie’s article, is that this group has equated privilege with skin color, assuming all white people are privileged and demanding they should admit this and apologize for oppressing people-of-color. According to Marcus, the struggling white working class (along with a big chunk of the middle class) has responded to this demand with a hard swing to the right. He suggests that “whites” will no longer accept that minorities should be allowed to pursue their own interests to the detriment of whites, and that things people-of-color say will no longer be ignored in the political arena.

So given that this is really about power and privilege, who turns out to be white and who turns out to be a minority? This is an interesting topic. First, people of Arab ethnicity are currently making a move to withdraw from the “white” race into a MENA (Middle Eastern/North African) category. Although Arab-Americans have been designated as white for the last 70 years in the US, they increasingly feel they don’t have the privilege that whiteness should confer.

Next, it occurs that Asians are actually “white.” This is a social phenomenon that goes back several decades, when suddenly Asians became invisible in diversity counts (and started to sue about discrimination in university admissions). If you’re interested in further reading on this topic, see an article here by Eugene Volokh written in 1998. Non-Latino Hispanics also turn out to be invisible in diversity counts, and I’d hazard a guess that Native Americans are mostly invisible, too. So that leaves only blacks and Latinos as the minorities who actually count.

Next blog: How does this affect the SFF community?