So, after the quickie comparison, I’m now back to commenting on social trends. Today’s topic is victimhood and how this is used as a political weapon. This connection shouldn’t really be a surprise to anyone. Just typing “victimhood” into a search engine produces an amazing array of articles on the subject and the effects and possible effects of victimhood on current politics and society.

For anyone unfamiliar with the term, here’s how it works. A person or group of people experiences unfair treatment that leaves them injured and at societal disadvantage. These individuals then claim that other members of society owe them deference, change and/or reparations based on moral obligation. There are a number of examples around of this kind of behavior. For example, here’s a right-leaning article that mentions John McCain’s exploitation of his status as prisoner-of-war and Gabby Giffords’ exploitation of her status as a shooting victim to push their political agendas.

In a recent article, Jamie Bartlett points out that in a victimhood culture, everyone wants to be a victim. This is, of course, so s/he can be seen as someone who deserves respect. Bartlett also points out that the profusion of arguments over who is being victimized reduces the resources that should be going to identifying real social ills and finding solutions for these. This is an important point.

The big advantage to victimhood is that it confers moral power, which can often be translated to political power. Conor Friedersdorf quotes sociologists Bradley Campbell and Jason Manning in an article here, who describe characteristics of victimhood: “…rather than emphasize either their strength or inner worth, the aggrieved emphasize their oppression and social marginalization.”

Freidersdorf points out some of the problems with what he calls “victimhood culture.” According to the author, there is no solution to a victimhood argument, as it only leads to a shouting match between offended groups. Interestingly, he notes that “victimhood culture is likeliest to arise in settings where there is some diversity and inequality, but whose members are almost equal.” Friedersdorf includes some examples, but a more widely publicized one occurred recently at Oberlin College where the victimhood of slavery collided rather unsuccessfully with the Holocaust. Predictably, responses to Freidersdorf article called his use of the word “victimhood” a microaggression .

My comments aren’t to say that political pressure groups don’t address real problems in culture and society. However, I’d like to suggest that remaining mired in victimhood can warp an individual’s self-image and end up becoming a self-fulfilling prophesy. If we really believe in diversity,then shouldn’t we have a look at Okorafor’s opinion? As an outsider to American culture, she seems to think harmonizing and looking for solutions can lead to positive results.